This piece explores
the ways in which I am privileged in this life, to inhabit this body, it also looks at the oppressions I am subjected to and my methods of resistance to these oppressions.
It is adapted from the opening of a lecture I presented to first year arts students recently at my university on disability and its social constriction.
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It is adapted from the opening of a lecture I presented to first year arts students recently at my university on disability and its social constriction.
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It is a privilege to
be speaking here today, to be given this stage, to be invited as someone with academic
and insider knowledge of disability and importantly its social construction. I
trust as arts students you are all aware of theorists
like Foucault, who explores how power shapes us as subjects
and how we resist it.
My being here at all is an act of resistance -in a society which filled with the message ''better off dead then disabled''.
This morning I am going to examine
with you how living within this disabled body is both a privilege and
an act of resistance in a society where the disabled body is routinely devalued
and pathologised, as wrong.
But first I want to explore the ways I am privileged
in this life.
I am privileged to be at university, where too few women with disabilities
find their way and fewer still into the realms of academia. To have found Cultural
Studies as discipline and this unit which includes and explores disability from
a social constructionist perspective allowing us explore and examine the
need for social changes in how we view the non-normative body.
My very ability to
speak is a position of privilege. I have a voice I can use and a body whose
movements as I grow older I feel increasingly at home within. I am very privileged
compared to other women with disabilities; not be living in poverty, to be free
of forms violence, and forms of racism, to own my own home and to have no
children (yet) which can be removed from my care, as a third of our children routinely
still are.
I am privileged that my body’s requirements and its daily routines are not regulated by service providers whose schedules do not take into account the late-nighters I still want to pull, sometimes with lovers :). I am very privileged to come from a family and have found friends who encourage and find joy in my difference and the perspectives I bring, the knowledge I hold.
I am privileged that my body’s requirements and its daily routines are not regulated by service providers whose schedules do not take into account the late-nighters I still want to pull, sometimes with lovers :). I am very privileged to come from a family and have found friends who encourage and find joy in my difference and the perspectives I bring, the knowledge I hold.
I am privileged.
But in acknowledging
my privilege, owning what power I do carry within me, within this body, I am also routinely
disempowered and disabled by a society which views my non-normative body as
less than the ideal, the less then the so called normal. And has designed the built environment in ways
which structurally exclude me.
I am stereotyped. As that brave little young
thing who brought tears to the eyes of a lady as I reached for the tofu in
woolies the other week- yes its hard trying to be vego. To that speed demon who
just won’t stay off the roads around campus-I keep finding myself in trouble
with uni security-one of the down sides of having the uni on a hill I guess :)
I am stereotyped by
the stranger in the street who felt the need to stop and tell me if he was me
he’d go home and kill himself right now, by the psychiatrist who told me he’d do
the same thing.
My being here at all is an act of resistance -in a society which filled with the message ''better off dead then disabled''.
I come to you with
stories.
A body full of stories. Stories of this body framed by this society as a personal tragedy, a
story which I am asked to repeat over and over again, when asked what’s wrong with
you?
I bring you the story of how a part of my mind
that turned off, stopped breathing as my tiny lungs gasped for air not long after birth. And this changed
me, how my emotions, thoughts and muscles are intertwined, where big feelings run down
my legs in tremors. How I am full of
feeling, full to the brim, unable to hide it and now unwilling.
My stories of my body, of how it is to live inside here, to endure experiences of discrimination and oppression as people view me from the outside and see me as less than them in need of pity, in need of help. My stories are rarely given a stage to be heard, drowned out by the narratives of disability as personal tragedy, disability in need of a cure. It is these stories we are see portrayed in media, in films, in magazines so much we may not even be aware we are seeing over and over and over again.
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Then I go into slides looking at the media and disability representation, eg the super-crip, the search for a cure and looking at the medical model of disability vs the social model. How the social model creates a mind-shift bringing the new perspective of the social construction of disability, creating the disability rights movement and a need for social change.
See post for more info on the social model http://f3ckability.blogspot.com.au/2012/08/disability-politics-101-social-model-of.html
My stories of my body, of how it is to live inside here, to endure experiences of discrimination and oppression as people view me from the outside and see me as less than them in need of pity, in need of help. My stories are rarely given a stage to be heard, drowned out by the narratives of disability as personal tragedy, disability in need of a cure. It is these stories we are see portrayed in media, in films, in magazines so much we may not even be aware we are seeing over and over and over again.
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Then I go into slides looking at the media and disability representation, eg the super-crip, the search for a cure and looking at the medical model of disability vs the social model. How the social model creates a mind-shift bringing the new perspective of the social construction of disability, creating the disability rights movement and a need for social change.
See post for more info on the social model http://f3ckability.blogspot.com.au/2012/08/disability-politics-101-social-model-of.html
BlOG FRIENDS 4 REALZ :)
ReplyDeleteI love this.
ReplyDeleteBogle